August 19, 2007
Why Church
During my growing up years, my family did not attend church, and I do not recall entering a church until I was in my early teenage years when a neighbor brought my sisters and I to Vacation Bible School one summer. In Malaysia, SiowFong had a similar experience. For both of us, regular church attendance first became a part of our lives during our undergraduate years in college. For Lydia, however, SiowFong and I want church to be a part of her life beginning with her formative years.
Since millions of Christians in America are not involved regularly with any local church, why is this important to us as Lydia’s parents? Tim Stafford, a father of three children and the author of a parenting book called Never Mind The Joneses, explained the reasons in his article entitled, “Church – Why Bother?” that appeared in the January 2005 issue of Christianity Today.
He wrote as follows:
“Wounded by the Church
I don't want to be hard on Bono [the leader of the rock group, U2] and other unchurched Christians.
Churches are not always nice places. Some of the church fathers used "No salvation outside the church" to stifle dissent and maintain a monopoly on power. Even today a demand for church commitment can be the basis for abusing people, using fear and conformity to rule.
A significant minority of Christians feel wounded by the church, perhaps by abuse that anyone would recognize, perhaps by abuse so subtle others can't see it. . .Some find any institution difficult—they're habitual loners. . .
We do not need to condemn those alienated from the institutional church, but to help them reconsider. By keeping away from church commitments, they miss out on life essential.
What's missing
The hard questions come next: Just what do they miss?
They need not lack the Word of God. The Bible is available through Barnes & Noble, and will undoubtedly continue to be published at a profit even if all the Christians get raptured away. Radio and TV offer excellent Bible teaching. So do books and magazines.
Fellowship? The internet offers chat rooms and Bible study groups. Friends have told me their internet prayer support group reaches more depth and is more dependable than anything they encounter in the flesh.
Worship? Some people find that music CDs provide what they need. Others find great inspiration watching Robert Schuller's Hour of Power. Anyway, if you need a worship fix you can slip into any big church and leave without bothering a soul.
Granted, you need a church to get baptized and to receive Communion. Let's admit, though, that in many churches the sacraments are a devalued commodity. The same for church discipline, only more so. If you expect church to provide the bracing rule that purifies souls, forget it in most places.
All that admitted, there still remain overwhelmingly strong reasons for believing that committed participation in a local congregation is essential to becoming what God wants us to be.
The sacraments or ordinances are not optional. They may not make sense to 21st-century sensibilities—but so much the more reason to pay attention to them. The sacraments are not a human tradition. They began with Jesus himself. He himself was baptized, saying it was proper "to fulfill all righteousness" (Matt. 3:15). Offering bread and wine, he told his disciples, "Take and eat; this is my body" (26:26). Churches may have devalued the sacraments, but they still offer them. Nobody else does. How can you follow Jesus and then … not follow him?
We need the regular rhythm of public worship, which began with the disciples' gathering on the first day of the week. D.G. Hart, referring to the Reformed liturgical tradition, says, "Being reassured weekly that your sins are forgiven is a great comfort." He suggests that anything less is too trivial to sustain us through the great crises of life.
Business has found that the teleconference is no substitute for the face-to-face meeting. Neither does singing along to a CD replace singing in a choir of fellow worshipers. Whether we listen or pray or sing, nothing substitutes for human presence in the public performance of worship. The lively, physical reality of others touches our nature as body-persons. The author of Hebrews had something like this in mind when he wrote, "And let us consider how we may spur one another one toward love and good deeds. Let us not give up meeting together are some are in the habit of doing, but let us encourage one another" (Heb. 10:24-25). Encouragement needs a face; it needs a body.
The church is the body of Christ, the tangible representation of Jesus' life on earth. As the apostle Paul wrote to the quarreling Corinthians (1 Cor. 12:21), "The eye cannot say to the hand, 'I don't need you!'" You could sum up his message this way: "If you miss connecting to the body of Christ, you miss Christ."
Paul allows no vague representation of the church as the sum of all Christians. The body analogy expresses Paul's belief that Christ is available on earth in tangible form. These various gifts come in human packages. To be "in Christ" we cannot stand off distant from this body. We absolutely must serve other Christians—parts of his body—in a continuous relationship. A body part detached from other parts is clearly useless, and soon dead. It cannot experience Christ, the head of the body.
We offer perilous advice when we urge people to "find Christ" anywhere but in a local congregation. Can you imagine Paul arriving in a city, finding the local congregation not to his taste and simply staying away? For Paul, a Christian without his church is as unthinkable as a human being with no relatives. A person may quarrel with his kin, but he cannot leave them—they are his own flesh and blood. So it is with the church. And furthermore, they are Jesus' flesh and blood.
People need people. God's people need God's people in order to know God. Life in Christ is a corporate affair. All God's promises were made to God's people—plural. All the New Testament epistles address Christians in churches. The Bible simply does not know of the existence of an individual, isolated Christian.
Disappointment with Church
Yet it often happens that people go to church and get disappointed. Sometimes the crisis seems petty—"The people weren't friendly"—and sometimes horrific—"The pastor was sleeping with the organist." Failing to find happiness, they move on, sometimes to another church and sometimes to no church. Looking to find Christ, they meet disappointment. The effort looks like a complete failure.
But this is a perspective Paul strongly contradicts in 2 Corinthians. He had been through a horrific, unnamed experience in Asia—one bad enough to take him to the edge of death. Meanwhile he is almost equally distressed by turmoil in the Corinth church. Everything seems to go wrong. Yet Paul urgently explains that the resurrection power of Jesus is experienced only in "death"—little deaths and big deaths.
In our troubles, we experience God actually comforting us (1:4). When we are weak and broken, the treasure we carry grows more apparent (4:7). "For we who are alive are always being given over to death for Jesus' sake, so that his life may be revealed in our mortal body" (4:11).
Furthermore, sorrow brings repentance. The Corinthians felt sorrow because of friction with Paul. Yet Paul sees it producing much good in their lives. "See what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what concern, what readiness to see justice done" (7:11).
2 Corinthians completely repudiates the American doctrine of the pursuit of happiness. Instead Paul teaches as Jesus did: The way to find your life is to lose it. The way to experience the life of Jesus is to experience human weakness. You can, of course, experience human weakness anywhere. When you experience it in church, however, you are close to Christ himself—his resurrection power showing in his own body. . .
What We Must Preach
The church is the body of Christ, and it carries his wounds. To know Christ is to share in the fellowship of his sufferings—even if the suffering comes at the hands of the sinners who sit in the pews or preach from the pulpit.
How can we communicate this to unchurched Christians? The only way I know is to preach it. We need to tell them, even if it goes against the grain of our culture. We need to tell them, even if talking so frankly goes against our philosophy of outreach.
If people commit themselves to the church, they will undoubtedly suffer. The church will fail them and frustrate them, because it is a human institution. Yet it will also bless them, even as it fails. A living, breathing congregation is the only place to live in a healthy relationship to God. That is because it is the only place on earth where Jesus has chosen to dwell. How can you enjoy the benefits of Christ if you detach yourself from the living Christ?”
The following article is located at:
http://www.christianitytoday.com/ct/2005/january/26.42.html